TENDER & BOLD

POSTED BY

Lulu van Aswegen

his public tears & her private bravery

 

Out in public he runs

as fast as he can,

chasing a military party.

With force they seized the

one most precious to him—

his beloved wife.

Princess and queen.

He, an honourable man

scammed by the old king

and swindled by the new king.

The one who first fled, and

then flippantly forsook her.

Now he wants her back…

The man weeps unashamedly

for the whole world to see.

Public plea, private pain.

Tears of despair—

the king has the last say.

Tears of grief—

he turns back, empty-handed.

His name was Paltiel.

 

Inside her private tent,

with intentional hospitality,

she serves him a drink of milk

before she tucks him in.

The cruel warlord feels safe.

He plans retaliation and revenge,

then relaxes and falls asleep.

On his smug, sleepy face,

a smirk appears when he

dreams of diabolical atrocities.

Imminent unspeakable suffering.

Trapped in his dreams forever.

His hostess stands ready to

serve him with one last course.

With a hammer, she nails a tent peg

through his temple into the ground.

Back home, a worried woman waits

for her son to collect spoils of war,

unaware that a woman spoiled it.

Her name was Jael.

 

Read about Paltiel here 👇🏼

“But Saul had given his daughter Michal, David’s wife, to Paltiel son of Laish, who was from Gallim.”  —‭‭1 Samuel‬ ‭25‬:‭44‬ ‭NIV‬‬

“‘Good,’ said David. ‘I will make an agreement with you. But I demand one thing of you: Do not come into my presence unless you bring Michal daughter of Saul when you come to see me.’ Then David sent messengers to Ish-Bosheth son of Saul, demanding, ‘Give me my wife Michal, whom I betrothed to myself for the price of a hundred Philistine foreskins.’ So Ish-Bosheth gave orders and had her taken away from her husband Paltiel son of Laish. Her husband, however, went with her, weeping behind her all the way to Bahurim. Then Abner said to him, ‘Go back home!’ So he went back.”  —2 Samuel‬ ‭3‬:‭13‬-‭16‬ ‭NIV‬‬

 

Read about Jael here 👇🏼

“Again the Israelites did evil in the eyes of the LORD, now that Ehud was dead. So the LORD sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the LORD for help. Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The LORD, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’ ” Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.” “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the LORD will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him. Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh. When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron. Then Deborah said to Barak, “Go! This is the day the LORD has given Sisera into your hands. Has not the LORD gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. At Barak’s advance, the LORD routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot. Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left. Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite. Jael went out to meet Sisera and said to him, “Come, my Lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket. “I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him a drink, and covered him up. “Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?’ say ‘No.’ ” But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died. Just then Barak came by in pursuit of Sisera, and Jael went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple—dead. On that day God subdued Jabin king of Canaan before the Israelites. And the hand of the Israelites pressed harder and harder against Jabin king of Canaan until they destroyed him.”  —‭‭Judges‬ ‭4‬:‭1‬-‭24‬ ‭NIV‬‬

 

Read Deborah’s praises for Jael and the account of Sisera’s mother waiting on his return in her Song of Victory here 👇🏼

“‘Most blessed of women be Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women. He asked for water, and she gave him milk; in a bowl fit for nobles she brought him curdled milk. Her hand reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera, she crushed his head, she shattered and pierced his temple. At her feet he sank, he fell; there he lay. At her feet he sank, he fell; where he sank, there he fell—dead. “Through the window peered Sisera’s mother; behind the lattice she cried out, ‘Why is his chariot so long in coming? Why is the clatter of his chariots delayed?’ The wisest of her ladies answer her; indeed, she keeps saying to herself, ‘Are they not finding and dividing the spoils: a woman or two for each man, colorful garments as plunder for Sisera, colorful garments embroidered, highly embroidered garments for my neck— all this as plunder?’”  —Judges‬ ‭5‬:‭24‬-‭30‬ ‭NIV‬‬

 

About Author

Lulu van Aswegen

Lulu van Aswegen is a writer, wife, mother, and grandmother from Bloemfontein, South Africa. Inspired by life, faith, and family, she writes poems, reflections and short stories in English as RedeemedPioneer and in Afrikaans as VrygekoopteBaanbreker.

4 Comments

  1. Maretha Maartens

    Dear Lulu, the more Old Testament and other Bible characters you introduce us to, the more I find myself reflecting on the Bible: the Word of God to people, and certainly also about humanity. Having read the stories of Deborah, Jael, Sisera, Paltiel, Michal and David again, a thought occurred to me: in the end, each of us finds our own story, and the stories of our neighbours, in the Word of God. Those who want to go their own way, not the path God wants for them [Jonah, the prodigal son]. The rich young man. The lonely prophet [Jeremiah]; the impatient ones who take matters into their own hands before God fulfils His promises to them [Sarah, Rachel, Leah]. The proud, the trampled, those who were/are exposed to gender-based violence. Those who were raped. Those still searching for something. Those sitting by the pigsty. In these stories we find our own seasons of hopelessness, our own collapses, our present and our past. And then, above all: the God of justice and truth—the God whose image-bearers and representatives have become so degenerate and so merciless towards their neighbour, so unfaithful to Him. But: how utterly theocentric the story of Deborah, Jael and Sisera is. For the God of deliverance used an Old Testament woman [Jael] to fulfil His word to Deborah. Thank you for guiding us, in this very time, to a vantage point, and for telling us, your readers: “Behold the man/the woman… behold, it is you and I who want to drive in the tent peg.” And then, again and again, in everything you write: “Behold the Man! Those who are now in Him are new creations. The old has passed away. Everything has become new.” Thank you for the great, great work you do, as a writer and as a woman, here on the broken side of eternity.

    Reply
    • Lulu van Aswegen

      Dear Maretha, thank you so very much for sharing your wisdom and insight with us and for your kindest words of appreciation! After I had already posted today’s poem, I discovered the meaning of Jael’s name — a simple female ibex, symbolizes resilience and hope, the same one the prophet Habakkuk described in the last chapter of his book. I absolutely love this journey of discovering real people with real brokenness in the Bible. I am starting to think that, until recently, I had some of it wrong all of this time! Watch this space! ✝️

      Reply
  2. Charnetta

    Baie goed geskryf LULU !!!!!!
    Die Bybel het harde stories, ons vermy dit maklik.
    Maar hier het jy uit verskillende skrywers van die Bybel dieselfde verhaal alles so goed saamgevat.

    Die storie is moeilik om te lees, maar waar, en Jael, was dapper en uiteindelik ‘n heldin.

    Reply
    • Lulu van Aswegen

      Dankie liewe Charnetta. Daar is soveel wat ek heeltemal verkeerd verstaan het en my huidige ontdekkingsreis versterk my geloof.✝️

      Reply

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